Matthew 9:9-13 (NRSVA) (2024)

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The Calling of Matthew

9As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him.

10And as he sat at dinner[a] in the house, many tax-collectors and sinners came and were sitting[b] with him and his disciples. 11When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ 12But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. 13Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’

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Footnotes

  1. Matthew 9:10 Gk reclined
  2. Matthew 9:10 Gk were reclining
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9And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

10And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

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Matthew the Tax Collector(A)

9(B)As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.

10(C)Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples. 11And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with (D)tax collectors and (E)sinners?”

12When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. 13But go and learn what this means: (F)‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, (G)but sinners, [a]to repentance.”

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Footnotes

  1. Matthew 9:13 NU omits to repentance

Cross references

  1. Matthew 9:9 : Mark 2:13–17; Luke 5:27–32
  2. Matthew 9:9 : Mark 2:14; Luke 5:27
  3. Matthew 9:10 : Mark 2:15; Luke 5:29
  4. Matthew 9:11 : Matt. 11:19; Mark 2:16; Luke 5:30; 15:2
  5. Matthew 9:11 : [Gal. 2:15]
  6. Matthew 9:13 : Hos. 6:6; [Mic. 6:6–8]; Matt. 12:7
  7. Matthew 9:13 : Mark 2:17; Luke 5:32; 1 Tim. 1:15
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The Calling of Matthew(A)

9As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,”(B) he told him, and Matthew got up and followed him.

10While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(C)

12On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](D) For I have not come to call the righteous, but sinners.”(E)

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Footnotes

  1. Matthew 9:13 Hosea 6:6

Cross references

  1. Matthew 9:9 : 9:9-13pp — Mk 2:14-17; Lk 5:27-32
  2. Matthew 9:9 : S Mt 4:19
  3. Matthew 9:11 : Mt 11:19; Lk 5:30; 15:2; 19:7; Gal 2:15
  4. Matthew 9:13 : Hos 6:6; Mic 6:6-8; Mt 12:7
  5. Matthew 9:13 : Lk 19:10; 1Ti 1:15
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New Revised Standard Version, Anglicised (NRSVA)

New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

King James Version (KJV)

Public Domain

New King James Version (NKJV)

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Matthew 9:9-13 (NRSVA) (1)

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.

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Matthew 9:9-13 (NRSVA) (2024)

FAQs

What is the main point of Matthew 9 9 13? ›

On its most basic level, Jesus is like a spiritual physician who heals wicked hearts, corrupt minds, and lives ravaged by the disease of sin. Those who are sick are the spiritually unhealthy tax collectors and sinners. Their sin is plain to see. They are those with whom Jesus was reclining at Matthew's table.

What is the meaning of "I desire mercy, not sacrifice"? ›

“I desire mercy, not sacrifice.” That is, “I desire to show mercy to you, I do not desire to demand a sacrifice of atonement from you.” God does not desire to extract from us sacrifices for our sins and promises that we'll do better next time and all the other things we might do to make up for our weakness.

Who are the righteous in Matthew 9-13? ›

Glossa Ordinaria: " Or; Those who were righteous, as Nathanael and John the Baptist, were not to be invited to repentance. Or. I came not to call the righteous, that is, the feignedly righteous, those who boasted of their righteousness as the Pharisees, but those that owned themselves sinners."

What is the meaning of Matthew 9 13 14? ›

Jesus says the healthy do not need a physician while the sick do, that he has come to call not the righteous but sinners (9:13). Yet Jesus' companionship with sinners appears to be just that, companionship and not treatment. Jesus has many harsh words to say in the First Gospel, but he directs none of them at sinners.

What is the opening prayer for Matthew 9 9 13? ›

Let us pray: Dear Lord, thank you for the invitation to join you at your table. Thank you for reaching through the ages, through the crowds, to notice a sinner like me, call me by name, and invite me to follow. Thank you for willingness, fleeting and fickle though it be. In Jesus' name.

What does Matthew chapter 9 teach us? ›

In chapter 9, Matthew continues to tell the stories of Jesus healing and casting out demons and even bringing the dead to life. Each story demonstrates that He is truly the Messiah, the Son of God. Jesus repeatedly emphasizes that faith in Him is key to the healing experienced by many.

How many times does Jesus say I desire mercy not sacrifice? ›

Twice in the gospel of Matthew, Jesus quotes this passage from Hosea 6:6. Jesus' command to the Pharisees was, “Go and learn what this means,” and then quotes Hosea 6:6a, “I desire mercy, and not sacrifice” (Matthew 9:13 and 12:7).

What does God want more than sacrifice? ›

Behold, to obey is better than sacrifice, and to hearken than the fat of rams” (1 Sam. 15:22).

What does God say about no mercy? ›

Make no treaty with them, and show them no mercy. for they will turn your sons away from following me to serve other gods, and the LORD's anger will burn against you and will quickly destroy you.

Who is more righteous than the Pharisees? ›

Matthew 5:20 King James Version (KJV)

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Did Jesus call sinners to repent? ›

Jesus came to call sinners to repentance. Calling to “repentance” does not mean pointing out our sins and rebuke us sharply. It means helping us to change our mindset and lifestyle from self-centered to God-centered.

Who was righteous in God's eyes? ›

Man's relationship with God has always been defined by God's promises and faith. Even before the fall into sin, Adam and Eve were righteous in God's eyes, not because of their obedience, but because God declared them good and they believed. Faith has always defined righteousness coram deo.

What does Matthew 9 verse 12 and 13 mean? ›

Matthew 9:12–13 Shows Jesus sharing with the spiritually sick. And then he gathered at table in Matthew's house with a bunch of other sinners and the Pharisees are critical of Jesus for gathering with this group. He then looks at them and he says, “those who are well have no need of a physician”.

What does Matthew 9 12 mean in the Bible? ›

Healthy people don't need a doctor, Jesus says. Sick people do. Jesus was not declaring the Pharisees to be healthy, but pointing out that they saw themselves that way. Jesus told them He was there to help people who knew they were sick.

What I want is mercy, not sacrifice.? ›

“Go and learn what this means: 'I desire mercy, not sacrifice'”. He was quoting the prophet Hosea, who, centuries earlier, had condemned the Jews for attempting to excuse their idolatry and their oppression of the poor by offering the prescribed animal sacrifices.

What are two lessons Learnt in the unforgiving servant? ›

Jesus taught that God is willing to let us off a debt we cannot repay, so we should be ready to forgive others. The servant who did not forgive was tortured. Perhaps Jesus is referring to the way a person feels when they cannot forgive. They remain bitter and resentful and end up suffering the most.

What does the healing of the ten lepers teach us? ›

While traveling from Galilee to Jerusalem, Jesus healed ten lepers. Only one of those who were healed returned to give thanks to Jesus. This lesson can help you feel and express gratitude to Heavenly Father, Jesus Christ, and others.

What is the lesson of the washing of the disciples feet? ›

Just like Jesus, Christians are called to serve the people around us in humility, especially if one holds a position of Christian leadership. The act of washing the feet serves as a picture of Jesus' ultimate mission: to serve humanity through His humble death on a cross, a death that washes us clean from all sin.

What is the main spiritual lesson of the parable of the Pharisee and the tax collector? ›

Jesus wants to teach people the importance of praying with the right attitude. This parable is aimed at those who think they are very righteous and look down on others – that is, the Pharisees. Jews had to pray three times a day and people would go to the temple for private prayer.

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